Game sepak bola buatan Konami ini memang memiliki gameplay dan grafik yang sangat realistis, sehingga dapat membuat para pemainnya ketagihan. Screenshot Download: (Link Fixed – Aug 18, 2017) • [Google Drive] Password: www.bagas31.com| Status: Tested (Windows 8.1) Cara Install: • Download Pro Evolution Soccer 2013 melalui link di atas • Mount [BAGAS31] PES 2013.iso dengan Daemon Tools atau PowerISO • Jalankan Setup.exe, kemudian install seperti biasa • Tunggu sampai proses instalasi selesai • Jika sudah, jalankan gamenya • Selesai! Patch pes 2013 full version terbaru.
Har yak din doroi qoidaho va talimoti makhsuss meboshad, ki dar kitobi muqaddasi on din darj gardidaast. Masalan, kitobi muqaddasi zardushtiyon – Avasto, yahudiyon-Tavrot va masehiyon Injil meboshad. Kitobi muqaddasi musulmononi tamomi jahon Quroni majid meboshad. In kitob mavridi etiqodu ehtiromi bepoyopi musulmononi tamomi jahon ast. Dar khona az rui etiqod Quroi boyad dar joi toza va baland nigoh doshta shavad va pesh az ba dast giriftani kitobi muqaddas boyad odobi makhsusi on rioya gardad. Quroni karim dar nimai avvali asri VII nozil shudaast. Quroni karim kitobest doroi kalkalomi olohi.
On, mutobiqi rivoyatho vahyi ba Muhammad salallohu alayhi vasallam /a/ rasidaro faro giriftaast. On «vahyi az Alloh taolo ba vositai Jabrail (a) ba Muhammad /s/ rasidaast. Holathoe, ki suraho ba Muhammad /s/ vahy meshudand, muvofiqi rivoyatho gunogun meboshand; avvalan, bevosita dar bemori dar vokhuri bo Jabrail, soniyan, ba vositai shunidani ovoze az gayb, solisan, dar khob. Muallifoni islomi ba tarzhoi mukhtalif vahyi Muhammad /s/ giriftaro sharhu tafsir medihand. YAke vahyro khosi holati ruhi, digare onro baroi anbiyo dar hama mavrid joiz va olitarin zinai marifat medonand, Doir ba in masala dar bayni raviyahoi gunoguni mazhabi, falsafi sharhu bayonhoi mukhtalif vujud dorand.
8-]]], 7681,. Baroi chi shirkathoi havopaymoi boyad sugurta shavand? Baroi chi barq nest – Svet charo nestay?; MANORAI OBFISHOR.
Az jumla ashariya, mutaziliya, moturidiya, sunni, shia, ismoiliya, maktabhoi fihhi: hanafiya, hanbaliya, molikiya, shofiiya va gayra fikrhoi mukhtalif bayon kardaand. Paydoishi kitobi “muqaddas”, abadiyatu hodisiyati /ofarinishi/ bahshoi beshtaru domanadortarero ba vujud ovardaast. Dar asrhoi miyona bahs piromuni azaliyat /qadim budan/ va makhluqiyati /hodis budani/ Quron khele vusat paydo namud. On hatto az doirai bahsi goyavi berun rafta, dar baze mavrid zadukhurdhoi siyosi, nizovu kashmakashhoi mazhabiro dar bayni jarayonu firqahoi gunogun ba vujud ovard.
Dar natija har kadome az onho, vaqte ki qudrati siyosi ba dast meovardand, mukholifoni khudro ba kufru bidat gunahkor sokhta, aqidai khudro ba onho tahmil mekardand va hatto jisman mahv menamudand. Masalan, dar davrai ziyod shudani nufuzi mutazila dar zamoni hukmronii khalifa Mamun /asri IX/ tarafdoroni aqidai qadimiyat ba azobu shikanja giriftor shudand. Mutaziliyon, yak nav mahkamaero bo nomi «mehna» (mehnat) baroi tazibi (azob dodan, yake az shaklhoi inkvizitsiya) mukholifonashon ba vujud ovarda budand va baraks, badi ziyod shudani nufuzi ashariya, mutaziliho mavridi taqib qaror giriftand.
Mutaziliho Quronro hodis shumurda, onro ofaridai khudo medonistand, vale ashariya va tamomi ahli kalom qadimu azali budani Quroni karimro takid mekardand. Ba tahqiqi tarikhi paydoishi Quron va sharhi ilmii on dar SHarqu Garb muhaqqiqoni ziyode dast zadaand. Hususan khovarshinosoni Garb ba tahlili filologiyu tarikhii manba ziyod mashgul gashtaand.
Tahqiqi masoili islomi va manbai asosii on – Quroni karim az asrhoi miyona Sar karda, khele vusat paydo mekunad va khususan dar davrai Ehyo asare, ki dar asri XVII dar Evropa shuhratu nufuze dosht, asari muarrikhi anglis Vilyam Myur «Hilofat – paydoish, tanazzul va inqiroz» bud. Asari digari hamin muallif doir ba tarjumai holi Muhammad /s/ khele nufuzi ziyode dar doirahoi ilmi paydo kard. Dar omuzishi filologiyu tarikhii Quron hissai ziyodi Avgust Myuller, Neldeke, Kremer, Goldsier, Genrikh Lammens, D. Erbelo, Kaetani, Bro-kelman, Masse, Mets va gayra guzoshtand. Adadi in muhaqqiqon khele ziyod ast. Asarhoi onho jihathoi gunoguni talimoti Quronro tahlil kardaast.
Quron kayho boz ba aksari zabonhoi kishvarhoi avrupoi tarjuma va nashr shudaast. Avvalin tarjumai purrai Quron dar Evropa dar asri XII az tarafi Venerable ba lotini anjom giriftaast. Az tarjumahoi behtarini dar asri mo anjom girifta, tarjumahoi anglisii Richard Vell /1937-1954/, Artur Arberri /1953-1955/, fransavii Riji Blasher /1959/ va gayraro nombar kardan mumkin ast. Az sharqshinosi rus, ki ba tadqiqu tarjumai Quron mashgul shudaand, G.Sablukov, V.V.Bartold, YU.A.Krachkovskiy «a gayra meboshand. Bisyor muhaqqiqoni rus dar mavridi tadqiqi islom doir ba tarikhi paydoishi Quron fikrhoi mufid bayon kardaand. Asarhoi purqimati sharqshinosoni marufi rus P.Svetkov, S’.Glagolov, Krimskiy A.CH. Va gayra dar omukhtanu tadqiqi Quron kumak mekunand.
Az muarrikhoni asrimiyonagii SHarqi nazdiku Miyona Ibni Nadim, Tabari, Ibni Masud, Ibn al-Asir, Ibn al – Qifti, Ibni Hurdedbeh, Ibni Ibni Hallikon, Miskavayh va gayra doir ba Quron risolahoi makhsus talif namudaand. Adadi ulamo, peshvoyonu ideologhoi mazhabu jamoathoi dini, ki imruz dar kishvarhoi SHarqi khoriji dar borai Quron tadqiqot mebarand va asarho ejod mekunand, khele ziyod ast. Faqat haminro zikr kardaniem, ki alhol az markazhoi tadqiqotiyu tashkilothoi islomi, Tashkilothoi konferensiyai islomi, Kongressi islomi, Jomeai islomii Pokiston, universiteti Al-Azhar, havzai ilmii Qum, Ligai jahoni islom ba tahqiqi Quron va maqomi on dar hayoti manavii khalqhoi SHarqi Nazdiku Miyona mashguland. Ahamiyati ziyodero baroi fahmidani mazmuni Quron tafsirho bozi mekunand. Az muhimtarin va barjastatarin tafsirhoe, ki dar bayni musulmonomi Osiyoi Miyona, Afgoniston, qisman Eron shuhrat dorand, tafsirhoi Tabari, Hoja Abdullohi Ansori, Tirmizi, Husayni Voizi Koshifi, Bayzovi, Jalolayn hastand. In tafsirho ba du guruh judo meshavand, tafsirhoe, ki ba zaboni arabi va tafsirhoe, ki ba forsi talif shudaand. Ilova bar in dar bayni payravoni baze firqayu guruhhoi mazhabi, az jumla ismoiliya va sufiya tavili Quron maruf ast, ki on ham yak navi tafsir ast.